NDEs: The View From The Other Side

Question from Ruslana:
Hello!

I just browsed some of the recent questions/answers, and I wanted to kind of post a rebuttal to the individuals who claim that folks like Tsakiris, Long, and others are potentially proving NDEs. I would also like to know if you, SmartLX, agree with me, or not.

I myself am not aware of all the protocols being put in place for the “studies” that apparently “debunk” the current scientific theories of NDEs put in place. However, like you, SmartLX, have said– there is a huge argument from ignorance here. Sure these men are able to win debates against scientists who do not study NDEs on a regular basis, they can pull these “facts” of oxygen theory, hypoxia theory being debunked out of their debate hats. Once these “facts” are laid out, the skeptics they are debating do not have the liberty to pull out their phones, and check whether or not these studies cited are credible. I guess that is the fault of the skeptics to some extent, as they should be ready for these kinds of rebuttals. However, even if it were true that NDEs occur at the strangest times, and the non-skeptic side is correct that skeptics have incorrect explanations for the causes of NDEs, so what? Let’s give our opponents the benefit of the doubt here and cross off every single theory that we think could cause NDEs. That would at best get them half way to being correct. However, at the end of the day, we still cannot say that the cause of these NDEs is what they interpret them to be– a spirit leaving the body, only to return. Remember, there are still a whole lot of unanswered questions the skeptics are entitled to ask as well such as:
– why do NDEs contradict each other with their underlying messages? Tsakiris debated McCormack on this very topic, comparing McCormack, a man who claims he visited hell, and the NDE of another individual, who claims he or she was told that hell does not exist during his/her NDE. It cannot be that both are right. Therefore, one of them is right, or both are wrong. How can we determine who is correct, assuming one of them is?
– why does the order of NDEs, and the content within change from person to person? One person may have an OBE, followed by meeting a bright light, while another may have no OBE, but see a bright light and have psychic visions. People who believe in NDEs may argue that each soul is unique, and therefore requires a different teaching, hence why different people see different things. However, that seems like a large assumption given what we know
– some NDEs do have living people in them
– not one OBE has been verified under strict protocols. I remember reading some of the OBEs found in popular literature have been enhanced, embellished, or made up completely. An example is a blind individual who claimed they could see their doctor wearing two different coloured socks.
– why do we need brains if we have these amazing souls that can see, hear, and think more clearly than our “lousy” brains?
– why is it possible to have NDEs when we are not even “close” to death?
– NDEs are just that as well- Near Death, regardless of what hopeful people say, the NDEr did not die!

I admit there are things we cannot explain, and I am not saying NDEs are not real, but when these NDErs and people advocating for a non-materialist universe think that supposedly “debunking” our current theories on the causes of NDEs is equivalent to proving that we have souls capable of leaving the body and returning with information, they need to have a reality check. The fact is that the concept of “souls” or an “afterlife” is not particularly high on the totem pole of importance for science right now. If these individuals are so confident, then I look forward to seeing studies which actually prove that Thomas was able to tell the future from his experience, or that Jenny was really able to travel halfway across the world, and report what was going on while she was really “dead”. This would still obviously hold some subjectivity to it, but it would be a start.
My current answer to the cause of NDEs is: I don’t know –
however, I am not going to start pulling answers out of my butt.

Answer by SmartLX:
Quite right on the whole.
– Eliminating all available natural explanations merely leaves NDEs unexplained, not proven to be any kind of supernatural or divine.
– The matter cannot be settled in any kind of debate, for the reason you give: all kinds of claims can be made, but not fully researched and responded to in the time allotted. (Creationists also take advantage of this, hence the name of the “Gish gallop” technique of spewing out a huge number of claims exactly when there’s no time to address them all.)
– NDEs vary because people vary, and the doctrines the stories are required to support also vary. One story is intended to instill fear of Hell, another to reassure against the idea of Hell.
– Of course OBEs have not been verified under strict conditions, or else they’d be an accepted phenomenon. That is literally all it would take. To be fair, to engineer an NDE or crisis-related OBE in suitably strict conditions would probably require unethical conduct by any medical personnel involved. Think Flatliners.

A Hindu Gets A Christian NDE

Question from Kamil:
This is the story of Dr Rajiv Parti. I want to know if this story proves Christainity, as it happened to a Hindu man who was raised in India, yet saw Archangels Michael and Raphael.

Parti had prostate cancer. The operation to remove the cancerous cells left him with complications: impotence, incontinence and chronic, excruciating pain. He became addicted to painkillers, and depression soon followed. Two years passed yet the complications remained. Because he couldn’t control his bodily functions, surgeons implanted an artificial urinary sphincter.

That’s when the real trouble began.

Within 48 hours, Parti’s entire pelvic area turned red and swollen. He developed a 105-degree fever. Sepsis had set in. An ambulance rushed him from Bakersfield to UCLA Medical Center, where doctors administered antibiotics for the infection and morphine for pain.

The next morning, Christmas Day 2010, the medical staff performed emergency surgery. General anesthesia was administered. But 15 minutes later, when they inserted a catheter to drain his urinary bladder, the pain was so intense that it triggered an out-of-body experience.

Parti saw himself floating above the scene. He observed the surgeons cutting him open. The smell was awful, and to counteract it, he was aware of the nurses applying eucalyptus-scented water to their surgical masks. He heard conversations taking place, even a joke told by the anesthesiologist.

Simultaneously, Parti heard a conversation occurring between his mother and sister in India. They were discussing what to prepare for dinner that night: rice, vegetables, yogurt, legumes. He saw them sitting in front of a small electric heater, his mother in a green sari, his sister in a blue sweater and blue jeans.

“I would like to say my awareness then went to a serene, happy place,” Parti says. “But no.” Instead, his mind went to a dark place where a great wild fire was raging. Lightning flashed in black clouds, and entities with crooked teeth and horns scurried around. “I was in a hellish realm.”

There, Parti realized his sins. “I was not kind to my patients. When I met someone, I always asked myself, ‘What can I get from this person?’?” He was especially harsh toward those he perceived to be lower in social or professional status. He saw how many people he’d used, how many toes he’d stepped on to get ahead.

He remembered a former patient, a 75-year-old lady with arthritis. “She wanted to talk to me. She wanted a little touch on the shoulder, because her husband was dying of cancer.” Instead, he dashed off a prescription and walked out of the room. In the hellish realm, he felt deeply sorry. He wished he had done things differently.

Then his father showed up and shepherded him to a tunnel. Crossing the tunnel, the dark hell was replaced by “the light of a thousand suns that did not hurt the eyes.” The light, Parti understood, was pure love, and he was being given a second chance to go back and change his life completely.

Awakening in the recovery room, he wanted to get down on his knees. He verified the joke he’d heard with the anesthesiologist, who reasoned, “You must have been light on anesthesia.” He confirmed facts with his family – back in India, his mom was indeed wearing a green sari that Christmas evening, and yes, she and Parti’s sister did sit around the heater discussing dinner.

In his experience, he met with two archangels, who are Christian, and was shown hell, also very Christian. I am wondering, how does a man raised Hindu see such Christian imagery? Does this demonstrate Christianity to be true?

Answer by SmartLX:
Generally speaking, if you’re hallucinating due to pain or any other medical effect you might see anything that’s in your brain, not just that which is foremost. This was an educated man in pluralistic Indian society, where Christianity is the third largest religion behind Hinduism and Islam (and ahead of Sikhism). He was aware of many elements of Christianity which then figured into his vision. If he’d been from somewhere Christianity is not widely familiar, this would carry a bit more weight.

The evidence he presents for the veracity of his out-of-body experience is the corroboration by his anaesthesiologist and his mother and sister. We have only his word for these corroborations, but even if he did confirm it with them neither claim is unambiguously supernatural. He would know some of his family’s favourite clothes (in particular, if someone likes jeans they wear a lot of them) and typical diet (also typically Indian Hindu vegetarian diet). Hearing the anaesthesiologist’s joke might well have been a failure of the anaesthetic, or else the anaesthesiologist could have told the same joke near Parti before he went under.

It’s worth reading specifically the 3-star reviews of his book about the experience on Amazon. At this level you get comments from people who don’t necessarily reject the NDE claim out of hand, but take issue with differences between Parti’s account and Christian doctrine about what’s actually going on in Heaven and Hell. If you want to accept Parti’s claims as evidence for Christianity, you must also accept them as contradictions of or wholesale additions to certain claims in scripture, such as what becomes of people with specific occupations.

The Problems With NDE Claims – Comprehensive

Question from Miguel:
Often times, NDEs [near death experiences] sound quite compelling, and some OBEs [out of body experiences] sound very compelling. The thing is that they are anecdotes, and so far, no one has fully demonstrated that they are real. An objective measure would be to place targets in hospital rooms and see if patients during their OBEs can have them. People who believe in OBEs will always say, “well the brain was dead, it couldn’t have picked up information, and it sure as hell couldn’t have generated a whole classic realer than real NDE”. A few things that don’t make sense though about NDEs are:
1) How does a soul which is not supposed to be physical pick up light and sound, but also go through walls and ceilings? What would be the point of a creator giving us ears or eyes if we could see and hear with souls? There has also been an inconsistency in OBEs. For example, the vast majority of people say they float through objects, while Howard Storm (atheist who became a reverend after his NDE) claimed he was walking, and could feel the cold floor during his OBE, which is inconsistent.
2) NDEs can happen when a person is nowhere near death, there are cases of them occurring when someone jumped off of a bridge or when someone got into a near car accident.
3) Rarely, but sometimes, there are documented inconsistencies during the NDE. For example, very rarely, but once in a while, people will have NDEs with live relatives, or they will have NDEs telling them things about the future that don’t end up taking place.
4) Evidence of the brain when it gets damaged seems to suggest that souls don’t exist.

Now here is my question. In recent years and even months, many people who research NDEs will take cases like a person having an NDE when they aren’t anywhere near death and say “well, the fact that this person who jumped off a bridge had an NDE when they weren’t near death proves that hypoxia or lack of oxygen cannot be the cause for NDEs. Then they say that the recent rat experiment where a doctor took rats near death and saw their brain activity spike is not relevant because when someone who is not near death has these, their brain would not have these spikes, yet they have NDEs. They also interview NDErs who also tried ketamine and DMT and claim that the drugs are no where near as “real” as the near death experiences were. Then they claim there is no evidence that the brain releases DMT. Then finally, we have neurosurgeons like Eben Alexander and Peter Fenwick who criticize neurosurgeons against NDEs and will always use the “but the brain can’t create that kind of imagery in those situations” argument, and that studies show that most cardiac arrest patients who had NDEs didn’t in fact have less oxygen in their brains than normal. Would you say that even if it was true that the oxygen, hypoxia, anoxia, and ketamine/DMT explanations were not true, that it would mean NDEs are? It seems like they don’t make sense if you look at them on their own, but there doesn’t seem to be a sufficient scientific explanation for them at the moment. Would you still think they were not real, even if all the current science explanations failed?

Answer by SmartLX:
We’re talking about an argument from ignorance here, Miguel. Even the best case is still a logical fallacy.

The reason you’re supposed to accept these claims that peoples’ souls left their bodies and had independent experiences is that there is supposedly no other way that what happened could have happened. This is flatly contradicted as long there are other potential explanations, because there are other ways it could have happened. Even if all these other explanations are eliminated (and as you say, many try their hardest to do just this), the most they can honestly say is there there is no other known way it could have happened. This does not complete a proof by elimination because it leaves room for explanations that haven’t occurred to us yet.

To summarise all this very simply, there is a BIG difference between an event being unexplained and an event being proven supernatural.

Help me pin this one down, please.

Question from Halil:
Found a new OBE [out of body experience] which sounds very compelling. Apparently this man was able to identify targets during his OBE:
https://awareofaware.co/welcome/resourc … esearcher/

Does this prove the soul? It seems quite scientific, although it has never been published in a scientific journal. That aside, what do you think of it?

Answer by SmartLX:
Normally I’m able to trace this sort of thing myself, but the break in the middle of the URL in your question (as I received it) makes it hard to tell which OBE story on AwareofAware you’re referring to. Feel free to post the full link in a comment, either Halil or anyone else who can work it out.

In the meantime there’s a basic statement I can make about NDE and OBE claims in general. They’re proof of something supernatural if all alternatives can be eliminated, both to the source of whatever information was received and to the story of what physically happened. That’s not just a contest between supernatural action and sheer luck, as we’ve seen in previous cases when other explanations and inconvenient details emerge, but even sheer luck cannot be discounted, especially if you’re literally looking for proof as opposed to merely internal justification for your own belief.

Was Blind, But Now I See

Question from Halil:
Does this experience prove the existence of souls? It is of a woman who was born blind, had a visual NDE, and saw things, including Jesus. There have been studies done which say that the people born blind cannot see in their dreams, but this woman could see in her NDE. What is your opinion about that?

https://www.youtube.com/watch?v=5HbtoX3Q5OI

Answer by SmartLX:
It’s true, if people are born blind then their dreams are auditory, tactile and olfactory but not visual. Thing is, if people are born blind then they have no basis on which to recognise sight. This woman has been around sighted people all her life and knows the language of visual imagery, and has chosen to use that language to describe what she experienced, but we have no way of knowing whether what she was actually experiencing was sight regardless of what she says.

One very important thing to remember is that we have documented cases of people who have gained sight for the first time as adults, when lifelong conditions like congenital cataracts are discovered and treated. It’s a downright traumatic experience for many, and universally they spend a long time with no idea what they’re looking at. (There’s a good account by an opthalmologist here.) By contrast the woman in your video immediately knew what she was seeing, ws completely comfortable with processing the visual signals and enjoyed the whole thing. It doesn’t sound like anything we’ve seen in real life, because it’s as if her brain was rewired in an instant to process the new signal perfectly. Sounds miraculous indeed.

Out of Body, Back In 5 Minutes

Question from Halil:
Hello guys, I wanted to thank you so far for answering my questions, all answers are much appreciated and most were very logical and rational, which is what I was looking for.

Today I wanted to ask you guys what you think of out of body experiences or OBEs. I am not exactly sure what to make of it. I have read that G Force pilots sometimes have OBEs while they are in flight simulator, as the brain loses blood, oxygen, and is confused. Therefore, from that it would make the most sense to assume that OBEs are a result of a confused brain, struggling to locate exactly where it is in relation to the body. However, I have noticed that some of these OBEs that you read about, from Dr. Jeffrey Long, from Peter Fenwick, sound a bit complicated. For example, people will report floating to another room and obtaining information that they could not have obtained. My aunt had an OBE where she apparently floating outside the hospital, and saw her son with a cigarette in his mouth. Apparently, that was the first time he ever did it, so it was believed that she could not have known that if it wasn’t for the OBE. Other people claim to have left hospitals, gone to a friend’s house, and confirmed later on that what they saw their friend doing actually occurred. One case was interesting where a guy dreamed that his friend died. She actually got into an accident that day, and he didn’t know. Then she apparently had an OBE where she floated to his house and saw him sleeping.

It is experiences like this that make me wonder. They sound too complex for the brain to make up. What are your opinions?

Answer by SmartLX:
Cases where OBEs or NDEs (near death experiences) are claimed to provide the subject with information that was otherwise inaccessible are never successfully pinned down. The accounts remain mere anecdotes, and the ways they can fall through as evidence are myriad. Take your cousin and his first cigarette: for non-smokers there is no urge whatsoever to go out and have your first cigarette in times of stress That’s an urge only smokers get so I doubt very much that it was his first, despite what he told her. Therefore, if your aunt smelled cigarette smoke on him previously, even subconsciously, that would have been enough to inspire that image.

As for the complexity of what these people see, it’s no more complex than the things that happen in dreams. It’s just people walking around doing real things after all, so it’s all well within the capacity of the human brain to fabricate. The only valid way to claim a supernatural occurrence is to establish that there was absolutely no way that the subject could have known a certain piece of information, and even then there’s the chance that it was a fluke. The fact that all you ever have in these cases is anecdotes, often from the family of the subject, does not make for objectivity. No offence. Get evidence on camera, of an event happening and of someone coming out of an OBE and describing it before anyone has a chance to spoil it, and maybe you can get somewhere with one of these.