Question from Josie:
Hello this is a college student who is pretty much confused. I do have a fact in mind God doesn’t exist. But, the other part of me doesn’t. Is there any steps to pretty much make me fully sure he doesn’t exist. My mind 85% tells me he isn’t real but some odd reason my mind won’t agree with it. Any suggestion?
Answer by SmartLX:
No one said you had to be sure. I’m not. 85% confidence in God’s absence isn’t bad at all really.
You can’t prove a negative, as they say. To be 100% confident there’s no god you’d need the knowledge of a god yourself, to be aware of all the possible ways a god could influence the universe and know that they’re not happening. If you’re being realistic you have to accept some uncertainty, even if you think the concept of a god doesn’t make sense. (There might conceivably be a way it does make sense that you haven’t learned yet.) But if your opinion is that there isn’t a god because you lack positive belief that there is one, that’s as good as most atheists have it.
So what do you do with that uncertainty, the perceived 15% chance (or whatever you estimate) that there’s a god of some kind? Not much really. You keep an open mind and consider any evidence or arguments for gods that you’re exposed to, if you have the time. But do you behave as if there’s a god, just in case? That’s what people who cite Pascal’s Wager would suggest, because even if there’s no god there’s no harm done, right? Unfortunately if there’s a god it might not be the one you think it is, or demand from its worshipers what you think it does, so praying on the off chance might just piss it off. Not worth the trouble, I say. Better just to try to be a good person, which any god worth worshiping would respect but more importantly is its own reward.
Question from Aaron:
Hello! Have you considered if Hell is real?
The Bible and the Lord Jesus Christ Himself warned people of a literal Hell, the lake of fire ultimately, where all those who rejected Him and His shed blood payment on the cross for their sins alone (His death burial and Resurrection), will spend eternal conscious torment, forever. He created Hell as the final eternal torment for the Satan and his fellow fallen angels who rebelled against God. But, human beings are given a free will choice to either trust in Jesus/believe on Him and be forever saved (once saved always saved) or to reject Him and end up burning forever in Hell.
As an atheist have you ever considered the idea that eternal Hell is for real? If the atheist is right, then we all die at the moment of physical death and that is the end of our conscious thought. Nothing wasted nothing gained. But if the Bible is right, and indeed Jesus IS, then the atheist ends up burning in Hell forever. Ignoring the various religions (which are all false and easy to prove false anyhow) and sticking to either atheism or Biblical Christianity, which is the stronger position?
I do not want you to end up in Hell. I want you to be saved and end up in Heaven. And the only way to be saved is to believe on the Lord Jesus Christ and thou shalt be saved. All you must do is trust in Jesus Christ alone for eternal life. Faith alone in the shed blood atonement of the Lord Jesus Christ alone period. It is not a life long process like all these religions and cults teach but it is a once for all event in your life. The moment you trust in Jesus you receive Him forever and are forever sealed to Him. “Grieve not the Holy Spirit of God whereby ye are sealed unto the day of redemption.” Ephesians 4:30.
But to him that worketh not but believeth on Him that justifieth the ungodly his faith is counted for righteousness.” Romans 4:5.
Much more then being now justified by His blood we shall be saved from wrath through Him.” Romans 5:9
What do you think? I believe in freedom of the individual to believe whatever they want, even if you totally disagree with me. It is your choice my friend.
Answer by SmartLX:
Yes, I have considered the possibility that I’m wrong about Hell, mainly because I’m often asked to. My reaction to that possibility is covered in my piece on Pascal’s Wager. In short, it does not make me want to accept Jesus.
To apply what I wrote directly to what you’ve written:
– You cannot simply ignore the “various religions”. They’re not so easy to prove false if you don’t just rely on the premise that Christianity is true and reason that they contradict Christianity. Even if you could, the gods of the other established religions aren’t the only possible alternatives as there’s an infinite number of gods people haven’t yet described.
– If Christianity has evidence of a kind the other religions don’t, present that evidence as part of a proper argument and don’t bother fearmongering with “what if hell is real?”
Finally, I’m an atheist so you can probably tell which of atheism and “Biblical Christianity” I think is the stronger position. Of the two, Christianity merely makes the greater threats, but the trouble with a boogeyman is that you need to believe in it to be afraid that it’ll get you.
Question from Dane:
I’m just wondering, what if after all these years of not believing in God (Yaweh) then when you die you find out that there really is a God? What will you do?
Answer by SmartLX:
If that happens, what I do will depend entirely on which god it is.
If it’s one of the popular, jealous gods like Yaweh/Yahweh (the spelling isn’t that important when it’s approximating a different language) or Allah, then I will protest that there wasn’t any available, substantive evidence to justify believing in him or her. I’ll point out that at least I didn’t believe in any of the false, rival gods, and indeed worked to dispel those false beliefs in others.
If it’s a god or a collection of gods from ancient times before organised polytheism, when people fought over who had the best gods rather than the only real gods (see henotheism and folk religion), I will again stand upon my opposition to every other god, and see whether the actual god(s) could use another late convert. Given that the Mormons think the dead can even convert to their form of Christianity, an early tribal god should have no problem with taking me in.
If it’s a god I’ve never heard of, or some strange godlike energy or creature of a type I haven’t anticipated, I’ll have to play it by ear; work out what it wants, whether I can still be of use to it, and whether it even cares what I think or do as a spirit.
If I’m right and there’s no god at all, there most likely won’t be any afterlife, and I won’t be in this sort of predicament.
There’s no point swearing allegiance to any particular god while I live, unless it’s got better than a 50% chance of being the real god – instead of any of the tens of thousands of major deities humans have apparently invented, and the infinite deities we haven’t thought of yet. Otherwise chances are I’d be picking the wrong god, and would suffer all the more when faced with the real one. This is one of the main reasons why Pascal’s Wager is not an effective reason to worship the God of Abraham.
Question from Quentina:
What problems have you found with the Bible?
And what if God is real and you’re wrong?
Answer by SmartLX:
The basic problem with the Bible is that it was written between 3000 and 1900 years ago by a varied group of authors, some of whom had read the others’ work but most of whom never knew each other, and who by today’s standards were woefully uneducated. Furthermore, while there’s plenty of evidence outside the Bible that people believed the stories soon after they were written, there’s little to no evidence that the central events therein (especially the supernatural events) actually happened.
If you want to get into specifics, the Skeptic’s Annotated Bible is a great start. Yes, since it was created others have devoted themselves to reconciling every single criticism it levels at the Bible, and links to some of the responses are in the SAB itself. The majority of those reconciliations, however, rely on a single interpretation of the text being the right one, and in each case there’s little support for that particular interpretation – other than that it’s the one that makes the Bible correct, which is an argument from consequences.
If I’m wrong, it doesn’t make any given believer right. If I’m wrong and God is real, God might still not be the one you think He is (assuming you believe in God), or behave as you think He does, or want from us what you think He does. In fact, if there’s a god, there are so many possible gods that the chances of your god being the real one are so very small that you’re almost certain to be worshipping a false god. You may be punished by the real god when you die, depending on how jealous he or she is.
If on the other hand you can demonstrate, or otherwise provide evidence or a logical argument, not only that there is a real god but that your god is the real one, you don’t need to rhetorically make atheists wonder whether they’re wrong; you can actually persuade them that they are wrong and you’re right. The fact that you haven’t simply attempted this straight away suggests that you know you don’t actually have such evidence or arguments. If you do have something, lay it on the table.
While Pascal’s own Pensees is more in-depth, this is the basic version presented by most evangelists: If God exists and you live as if He does, your reward is infinite. If God does not exist and you live as if He does, you lose nothing. If God does not exist and you live as if He doesn’t, you gain nothing. If God exists and you live as if He doesn’t, your punishment is infinite. Therefore if there is the slightest chance that God exists, by any analysis of benefit it is better to live as if He does, in other words believe in and worship Him.
The same argument is often expressed in shorter form: “What if you’re wrong?”
This is an argument I’ve been answering constantly ever since I started on the original ATA. No matter how many times it comes up, there are always those who think it’s a brand new, ingenious zinger which will take us by surprise. I’ll refer back to here in future.
There are five main issues with the Wager, any one of which would render it nonsensical or inadequate.
1. It presents a false dilemma: that either God exists or no god does.
There is an obvious third option, namely that any deity besides the expected god exists. If the real deity is Thor, for example, the punishment for Christians is infinite (possibly worse than for atheists, who at least do not worship a rival god).
Humans have imagined something like 20,000 different major deities or equivalents so far. Together with the countless ones we haven’t thought of yet, there are an infinite number of possible gods. Without evidence for any particular god, all gods share equal probability of practically zero, and the probability of a particular god existing is infinitesimal compared to the probability of one or more rival gods, so worshipping any god is a hugely bad bet.
The response to this, I know, is to argue that there is evidence for your particular god and not for any of the others. That’s a valid response, if true. However, if you have proof positive that your god is the one and only there’s no need to mess around with probabilities, so you don’t need to use Pascal’s Wager in the first place. Just push your evidence instead.
2. If there are no gods, you don’t lose nothing by living as if there is one. You lose plenty.
You spend hundreds or thousands of hours attending religious services. You give money to organisations whose primary purpose is not to help people but to convert them. You prevent yourself from doing some things you enjoy, not because they hurt anyone but because a book told you to. And so on.
3. Belief in gods is not a choice.
A person either believes there’s a god or doesn’t. This may change, but it’s not a conscious decision by the person. Her or she has to be convinced, or else no longer convinced, one way or the other. The idea that it’s beneficial to believe in a god does not support the idea that there is one. They’re two independent issues.
4. Any decent god would spot a faker.
This is related to the third point. If an atheist were convinced that it’s beneficial to believe in and worship God, he or she could certainly worship, but would still not believe. The worship would therefore be insincere on a fundamental level. It’d be a farce, maintained to give the appearance of belief. Would the Christian god, for example, accept this lip service?
It’s said by some religious folks that if you pray with doubt, but pray with sincerity, belief will come. I don’t doubt it; if you pray as if there’s a god there for long enough, you may manage to forget that there isn’t. If brainwashing yourself like this is the only way to believe, however, are you really doing the right thing?
5. Is belief really the key?
What if one specific god does exist, but the important thing is not that one believes in Him/Her? Counter to the evangelist perspective, but what if works trump grace/faith/being “saved” in terms of brownie points in the real Heaven?
In short, Pascal’s Wager uses an incomplete and incorrect premise, and is useless to nonbelievers even if they agree with it. Blaise Pascal himself supports it in the Pensees by arguing separately for the existence of the specific Christian god from several angles, which is exactly the response to issue 1 I’ve described which makes the Wager redundant. By itself, it’s just pointless.