Question du jour:
“What are you going to do with Jesus?”
Answer:
“Not much. If he ever lived then he died a long time ago and there’s no indication that he has any stake in what I do today.”
The question probably got its start in the video The Jesus Rant. It’s now popular enough to populate many pages of Google results.
It’s caught on because it lends immediacy and even more confrontation to the process of witnessing and proselytising. Jesus, it implies, is right in front of you, waiting for your answer. No passive response is available because action is required of you; inaction is point-blank rejection.
Importantly, there’s no really polite way to engage and then dismiss it. This is a technique learned long ago by aggressive salespeople and beggars: force the customer to stifle prompted responses, be rude and/or feel uncomfortable and guilty in order to escape signing up or handing it over. Since the question assumes the continued importance (and existence) of Jesus, the only way for a non-believer to answer honestly is to go “off script” and challenge the question itself. That means being more forward than you might like, especially when you’re responding to a friend, family member or apparently nice person. That’s the point.
Another important aspect of the question is what it doesn’t mention. Those who ask it are hardly going to follow up with, “Okay, now what are you going to do with the Buddha?…Mohammed?” To accept Jesus is to reject all other potential objects of worship just as strongly. Considering this goes against the purpose of the question; you’re supposed to accept Jesus and be relieved of guilt. Any mention of other religions, and suddenly it’s like you’re giving a pony ride to only one child out of a group.
I can’t make responding to this question easy, even by supplying an answer as I did first off, because its impact is primarily emotional. Once you understand that, however, you can see it for what it is: simple but effective propaganda.
– SmartLX
“What are you going to do with Jesus?”
“It’s caught on because it lends immediacy and even more confrontation to the process of witnessing and proselytising.”