Question from Chris:
What would you say about ghosts and paranormal activity?
It is hard to deny the existence of ghosts or haunted places. There are many videos like this –
– that show ghosts on tape and such.
How can you as an atheist explain this?
There are many documented cases of ghosts. Assuming that there is no God then how are there ghosts and spirits?
Answer by SmartLX:
There are many documented claims of ghosts, but not one confirmed actual ghost. Shows like Ghost Adventures in the video above do everything they can to convince viewers that that supernatural experiences occur, but with all the “evidence” they supposedly accumulate after multiple seasons they never bother to take their case to mainstream scientists for analysis. You eventually have to wonder whether the hosts and producers are at all sincere. (To their credit, the Ghost Adventures guys essentially filmed a retraction after their night vision camera caught a guest very obviously faking a poltergeist event. Whether or not they’re honest ghost hunters, that had to be embarrassing or at least annoying.)
There are indeed many videos purporting to capture ghosts or ghost activity, but they fall into two categories: those which have not been proven to be genuine, and those which have been proven not to be genuine. There are so many of them because not only are there many ways to fake such a video, there are many reasons to fake such a video. Many of these reasons, though not all, have to do with money. I’ll let you work out what they are. In the end there is just no available, substantive evidence for ghosts, so there’s no more reason to believe in ghosts than in gods. If you know of a particular video or story which you think does constitute substantive evidence, link to it in a comment and we’ll discuss it.
We actually have had a few people write in who claim to be atheists and yet believe in ghosts. Most of the time it’s because they’ve had an unexplained personal experience which convinced them, which is no good for then convincing anyone else but is very effective for creating belief in one person. The resulting rationales tend to posit that souls and an afterlife do exist but they’re not created or controlled by anything resembling a god, instead relying on supernatural energies and other non-divine phenomena. These atheist spiritualists therefore have a very decentralised concept of the afterlife, and of whatever non-ex-human spirits may exist in addition to ghosts. I say the same thing to them as I say to believers in gods: produce your evidence.
Question from Kirsten:
my aunt recently had to move house on a temporary basis,in the mean time i rent the house from her. since i moved in around 5 months ago a few things have happened.on the day moving in me and my partner heard a dog cry. it was not in the same room as us but as if it was upstairs. without knowing this story my cousin told me about a sighting of a dog on the stairs a few years ago. since my move in the house the bedroom door has shook quite bad and have heard scratches on the door. this however aint my main concern. recently at night time i have trouble breathing in the room. my heart rate seems to drop and on a few occasions me and my partner have woken in the night extremley hot even tho its cold outside. we have woke sweating. also i have very strange tastes in my mouth, sometimes there horrible and it stops me from sleeping. sometimes they are quite pleasent like cherryade although i havent drunk it. i am staring to get nervous of going to bed as the heart rate and breathing troubles are scaring me. is this signs of something in my house. if so what could it be. my uncle and aunt have said they heard scratch sounds too. but not the door or the tastes or heart rate episodes. they had the house for 10 years but do not know who lived there before. they are quite modern looking houses and can imagine they were only built around 15-20 years or so ago.
Answer by SmartLX:
I might know where the whimpering and the scratches are coming from: not the door, but either the walls or the ceiling. Possums, bats or other small mammals could be frequenting the cavities in your house. I had possums in my old roof on and off for months, and they had to scratch just to crawl around in there.
As for the heat and the strange tastes, a ghost is about the best you can hope for. There could be some chemical, mineral or metal, perhaps flaking off the roof or getting into the plumbing, that causes an adverse reaction. Otherwise you could have some medical issue independent of the house, and your partner might have caught it.
If I were you I’d go get myself checked out, seriously. Once you rule out poison and disease for your own safety, you can go about searching your place for critters, chemicals and other surprises. If something could be affecting your health, don’t just lie there and wonder.
“If someone’s really interacted with a ghost and can prove it, wouldn’t we all want to be the first to know? Until then, I take each claim as it comes.”
Question from Robert:
What is an Atheists position on the paranormal, and what do you say to people who have experienced paranormal activity?
Answer by SmartLX:
Save the capital A, please. It’s not named after anyone, it’s not a complete philosophical “school” and it doesn’t trigger the special case for deities. You wouldn’t capitalise a theist, so you shouldn’t capitalise an atheist either.
There is no one atheist position on the paranormal – by which, from your title “Hauntings”, I assume you principally mean ghosts. We’ve had self-proclaimed atheists here arguing with other self-proclaimed atheists over whether ghosts exist. It’s not necessarily a contradiction for an atheist to believe in ghosts if he/she sees a way people can persist after their own deaths without the help of a god. Personally, while I know people leave behind great legacies when they die, I don’t think they continue to exist as literal ghosts. And I don’t think there’s any available, substantive evidence for any other “paranormal” phenomena, which for me puts them all in the same category as gods.
Thus, there’s nobody I’ve ever spoken to who I can be confident has actually experienced paranormal activity. When people say that they’ve experienced paranormal activity, which sometimes they do, I ask for their evidence and I discuss alternative explanations with them. If someone’s really interacted with a ghost and can prove it, wouldn’t we all want to be the first to know? Until then, I take each claim as it comes.
“…just because you can’t explain something doesn’t make it supernatural. It merely makes it unexplained – so far.”
Question from Edgar:
I’ve met people who claim to have experienced, or known someone who has experienced, physical encouters with “ghosts”. They claim to have been scratched and had witnesses who testified to them(the scratches). Also, some claimed that they shared paranormal experiences. By that I mean, multiple people seeing or hearing the same thing. How can two or more people hallucinate, or imagine the same exact thing?
I am 19 years old and have considered myself an atheist since 8th grade. When a theist finds out I am a non-believer, they feel they have to challenge me. I have no trouble providing overwhelming evidence(to them) regarding evolution vs creationism. However, I am always stumped when the subject of ghosts emerges. When I am at a loss for words, and they feel they have “defeated” me, they inform me(in their most condescending tone) that I am so naive. That I will one day learn the error of my ways. I need help.
If people feel they have to challenge you, imagine what they throw at a website called Ask the Atheist.
To address the specific claims above, just because someone has real scratches doesn’t mean a ghost made them (anything could have), and assuming you have several people claiming the shared experience instead of just one guy saying others had it too, if something looks or sounds like a ghost in the first impression when multiple people are present, they may well think it is a ghost and reinforce each other’s belief or credulity.
Speaking more generally, what you’re dealing with is either anecdotal evidence or at best circumstantial evidence. The stories of shared experiences are not accompanied by photos or recordings so that others might share in them, so stories or anecdotes are all they are. The scratches might have been made by a ghost, or they might be from scraping a wooden bookcase without noticing before or during the event. None of it proves anything, or goes any distance towards establishing any facts.
Even more broadly speaking, just because you can’t explain something doesn’t make it supernatural. It merely makes it unexplained – so far. Out of the possible explanations, even if they’re quirky or unintuitive, it’s worth asking out loud whether all the natural explanations combined are less likely than an actual ghost of which there is now no trace.
If you’re dealing with any famous claims, rather than friend-of-a-friend stuff, send them in as questions or comments to this question and I’ll see if I can help with some basic research.
“…if the basketball at the next NBA finals were to suddenly fall upwards and get stuck under the scoreboard, the theory of gravity would be challenged and science would have a lot of catching up to do. That does not mean it’s at all likely to actually happen.“
Question from Rory:
When confronted by the issue of the existence of ghosts or spirits by a religious person I find myself stumped to find a scientific explanation to respond with.
Obviously many supposed sightings of ‘ghosts’ have been misunderstandings, camera trickery or an exaggerated memory.
Much like the stories of religion and the image of god, our perception of what a ghost is is entirely manmade; usually the image of a transparent human figure.
But suppose someone really did see something paranormal, irrefutably standing in front of them, maybe a human figure or some other unexplainable entity. Are there any scientific theories to explain these things? Is it possible to see reflections of the past, for example?
I should point out, I do not believe in the existence of ghosts and have never seen anything that I could ever perceive to be anything paranormal.
I am an atheist and don’t believe in much more than what we see and can be proven.
Neither do I believe in ghosts. I simply feel that when combatting an argument against someone who claims to have seen a ghost, the argument of the sighting potentially being anything and simply a misunderstanding comes across as vague and weak (although almost certainly true).
IF someone really did see a ghost, spirit or other supernatural entity, and could prove beyond reasonable doubt that they did (have fun imagining how), then naturalistic views of the universe would be challenged. That’s a big if. Significantly, this has not happened (or even been convincingly faked) in centuries of investigations and claimed sightings.
Thinking sideways for a moment, if the basketball at the next NBA finals were to suddenly fall upwards and get stuck under the scoreboard, the theory of gravity would be challenged and science would have a lot of catching up to do. That does not mean it’s at all likely to actually happen.
That said, since science is permanently in the business of correcting itself when new information and evidence come to light, it’s probably quite likely that phenomena will be observed which at first do not seem natural, but will ultimately be furnished with a natural explanation which is then confirmed by experiment.
James Randi has a word to describe such phenomena: perinormal rather than paranormal. Peri, as in “periphery”, implies that such things are right on the edges of human knowledge waiting to be discovered. When Randi was running his Million Dollar Challenge to test self-proclaimed psychics, it was his faint hope that a candidate would pass the test and demonstrate a real perinormal ability, and that the discovery of its mechanism would be well worth the prize money.
For the moment, however, there are no unambiguously demonstrated perinormal phenomena to consider, let alone genuinely paranormal. So we wait, and we investigate claims. The burden of proof is on those making the claims. Responses to unsubstantiated claims are necessarily vague, since an unsubstantiated claim tends to be devoid of useful, verifiable details. That doesn’t make the responses weak relative to the claims, it simply makes them appropriate.
One other point I should make is that if religious people are making claims of ghosts in order to support their religions, it’s worth asking them and yourself whether what they describe actually links exclusively to one religion. Otherwise they may in fact be describing events which, if true, suggest that they’re worshipping the wrong god or gods.
“The existence of spirits doesn’t automatically mean that there’s a god. There are religions out there with many various lesser spirits and no centralised deity.”
Question from Ron:
i have seen quite a few “spirit” beings (not good ones). i have checked online and many many other random people have had seen the same beings as me..doesnt it mean the spirit world exists? if all these people in diffent walks in life happen to see the same weird beings it must be more than a fluke
if the spirit world exists then god must exist
trust i would be very happy to hear “i am just hallucinating” for no apparent reason
If you are hallucinating or otherwise “seeing things”, and others have seen the same as you, then there might be something you and the other witnesses have in common which has made you see similar things – light conditions, medical conditions, etc. Not to say you’re necessarily impaired, but you never know.
Without details I can’t make very educated guesses about what you saw, and others reading this can’t tell whether their experiences might be the same. Therefore, feel free to comment and describe the apparitions and the circumstances in as much depth as you like. That will allow us out here to do the same research you did, and compare your story to those of others.
The existence of spirits doesn’t automatically mean that there’s a god. There are religions out there with many various lesser spirits and no central deity.