Question from Markian:
Ok so sometimes people make claims that they saw something that some would file into the “paranormal” or “supernatural” category. Two examples come to mind. 1) a girl wakes up at 2:30 am, sees a transparent image of a girl she hadn’t talked to in 10 yrs. Then she sees the devil’s face, prays to God, the images go away. 2 days later she sees in the newspaper that this exact girl died at 2:30 that night from an accident. Another one actually happened to my parents. They were at a Church event, and they claim that suddenly things turned demonic. One blonde haired lady suddenly had black hair, people were choking, and finally the priest shouted at “demonic spirits” to leave and then everything turned back to normal. Both of these events are anecdotal and I know many would reject these as hearsay. Although you are being rational by doing so, let’s just say for argument’s sake that these events somehow took place, just give them the benefit of the doubt for a second. Would that confirm the supernatural or paranormal? Or would it still be more appropriate to say that we don’t know what caused these events therefore we could never say they are supernatural or paranormal? I personally believe that even if these 2 events are totally real that they don’t necessarily confirm the existence of spirits, gods, supernatural etc. I want your opinions on my opinion. I know many will say these events are bull but I want to know hypothetically if they were real, does that mean supernatural or is it just something currently unknown? People used to think thunderstorms were gods fighting. Others thought lunar eclipse was something to do with gods. Now we know this isn’t true, so could these cases (granted that they actually occurred) be placed into that category?
Answer by SmartLX:
Thanks for getting the basic point about whether the stories are true out of the way for me.
So, say as far as we can tell one of these things really did happen as described and wasn’t essentially made up by the witnesses. The first thing to ask would be whether or not a hoax can be ruled out. Someone could have scared the first girl with a projection of a photo from Facebook and a devil mask, and turned the clock back to allow for several hours of preparation after the news of her death. The church could have had a quick spray of a noxious gas or odour that affected people sharply before dissipating, and if the woman was a plant she could have had a wig. Elaborate in both cases, yes, but if something apparently amazing has really happened, it’s not unreasonable to suppose that someone just went to a lot of trouble. Some of Derren Brown’s shows have put people through some incredible stuff and not told them right away that it was a trick.
So then let’s say it can’t have been a hoax (the kind of evidence for this would have to be pretty convincing), and therefore you can finally say with confidence that something supernatural or paranormal (the definitions are practically the same) has happened. The nature of both events you describe have elements specific to Christian mythology: the antagonist is the devil or the location is a church and, most importantly, invoking God makes everything all right. That does suggest that an otherworldly intelligence is behind it if it can respond to a specific declaration, but there are several possible reasons why it might do so. Maybe it really is Satan and he fears God. Maybe it’s some lesser poltergeist pretending to be Satan, or who fears God regardless – whether God is also real or not. (If humans can fear a God who appears to be non-existent, why can’t a spirit?) Maybe a living human psychic/telekinetic is making it happen, consciously or not. Use your imagination, but the point is that even if the supernatural occurs exactly the way believers expect they may still need to wonder whether they’re being supernaturally had. Lots of them fall for false miracles done in old-fashioned ways as it is, or Peter Popoff would never have got anywhere.
Question from Madnomas:
I just read your response to the question regarding biogenesis. While you gave the only answer you could have, it is severely lacking. To claim that it “is unlikely that the conditions could have been right at least once in the distant past” (paraphrasing) is a gross over reach. If abiogenesis were “not unlikely,” one would presumably be able to predict that the more we learn about the earliest life forms, the less complex these forms would appear, and the more likely the conditions that might be able to generate life would what we’ve found. However, it is exactly the opposite. Even the earliest life is infinitely complex. Not only is life extremely complex but has as its foundation, information. So, as we discover more about early life and the conditions surrounding the early atmosphere, it has only become more improbable, but without mutation and selection to fall back, we have to account for the appearance of information. So instead of casually brush off this extremely potent evidence for a creator, as understandably would for convenience, this is still a monumental challenge for atheism to address. Unfortunately, it’s only becoming more improbable with each new discovery.
Answer by SmartLX:
There is no physical or chemical barrier to an increase in the amount of information on Earth as long as we have the Sun, even before the emergence of life. I’ve explained this briefly here.
The first life was complex but it was less complex than much of modern life, unless you think human beings are no more complex than bacteria. And the Miller-Urey experiment gets a lot of flak but it proved beyond doubt that the introduction of electricity (via lightning) can produce amino acids, so inorganic processes do important work and therefore not all of the complexity had to pop up at once.
Not knowing how something happened is not an argument that it didn’t happen, except for an argument from ignorance. Eliminating every possible method might be evidence for same, but that clearly hasn’t happened as long as there are potentially viable models, and in this case there are lots. And the proposed alternative requires that we assume the presence and participation for an entity not only for which there is no evidence, but about which nothing is agreed upon even hypothetically. It would be much stronger to establish the existence of God without the requirement of faith and then argue that God created life than to support God with apparent creation.
Question from Halil:
Does this experience prove the existence of souls? It is of a woman who was born blind, had a visual NDE, and saw things, including Jesus. There have been studies done which say that the people born blind cannot see in their dreams, but this woman could see in her NDE. What is your opinion about that?
Answer by SmartLX:
It’s true, if people are born blind then their dreams are auditory, tactile and olfactory but not visual. Thing is, if people are born blind then they have no basis on which to recognise sight. This woman has been around sighted people all her life and knows the language of visual imagery, and has chosen to use that language to describe what she experienced, but we have no way of knowing whether what she was actually experiencing was sight regardless of what she says.
One very important thing to remember is that we have documented cases of people who have gained sight for the first time as adults, when lifelong conditions like congenital cataracts are discovered and treated. It’s a downright traumatic experience for many, and universally they spend a long time with no idea what they’re looking at. (There’s a good account by an opthalmologist here.) By contrast the woman in your video immediately knew what she was seeing, ws completely comfortable with processing the visual signals and enjoyed the whole thing. It doesn’t sound like anything we’ve seen in real life, because it’s as if her brain was rewired in an instant to process the new signal perfectly. Sounds miraculous indeed.
Question from John:
Universe had a beginning, “proved” by second law of thermodynamics.
Dear Sir, I understand that an argument used by creationists, in favour of a Universe that had a beginning, is that the second law of thermodynamics requires that it will inevitably wind down. In essence, the claim is that the universe can not have been infinite into the past as it would have inevitably already run down. The fact of a purported finite amount of usable energy therefore implies that the universe MUST have had a beginning or else we would not be here now to discuss this. Is there a scientific rebuttal to this claim please?
Answer by SmartLX:
There are two principal possibilities which address the idea of an infinite universe having run down by now, both of which are centered around the concept of renewal.
1. The universe periodically contracts in a Big Crunch before a new Big Bang. This drags together not only all the matter in the universe but all the space and time as well. All the unusable energy lost to the edges of the universe is brought back to the singularity and can be useful once again.
2. The matter and energy in the hypothetical (but currently quite likely-looking) multiverse is infinite. When one universe runs down, countless others are still going and more universes spontaneously start up all the time. No laws of physics are broken by this sudden emergence if the amount of anti-matter that emerges is equal to the amount of matter, because matter and energy are conserved in an equation akin to 0 = 1 + -1.
Creationists often think, as they are told to by people like William Lane Craig, that once they establish that the universe had a beginning the argument is basically sewn up. Even if the above two possibilities are dismissed and you take it as read that the universe began, that it was begun by a god can only ever be an argument from ignorance. Without knowing how it happened, you can’t just assert it was one particular thing without eliminating all other possibilities, even the ones people haven’t thought of yet. The potential for spontaneous emergence from the “quantum foam” suggested by quantum mechanics, for one, ensures for the moment that well-formulated alternatives are out there, and you don’t even have to appeal to the un-thought-of.
Question from Jakob:
I have a question about the supposed Sun miracle at Fátima. An crowd of about 70,000 people saw it; I should note that nobody saw the same thing and thousands saw nothing at all. The Vatican said it’s worthy of belief. Now 70000 people can’t hallucinate at the same time, can they?
Answer by SmartLX:
If thousands saw nothing at all at the so-called Miracle of the Sun that gave rise to the incarnation of the Virgin Mary now known as Our Lady of Fátima, then 70000 people didn’t hallucinate at the same time. It doesn’t mean none of them did.
A multitude of people with beliefs ranging from fervent to non-existent crowded into an empty field with high expectations of something miraculous happening, but no idea what. As soon as exposure, overlong gazing at the sun, rare weather effects like a parhelion (check the Miracle link above for a picture) or pure zealotry drove someone to declare that they saw something strange in the sky, thousands more looked up instead of around them, and were far more prone to have a similar experience. Afterwards, there was much discussion among the lucky subset about what they had seen, which would have resulted in much greater consistency between accounts once they went to write it down. Once stories got out, the crowds got bigger, the expectations were higher and the chances of strange perceptions only went up, until it all peaked on 13 October 1917. The initial stories mentioned the sun, so later you had thousands of poor sods staring right at the thing far longer than they should, which would have played havoc with their eyes.
Several specific explanations have been suggested over the years, but I just look at the circumstances and I think I would have been amazed if no one had had a strange experience. It was a strange thing to do, and to be told to do by three Portuguese preteens.
Question from Jacob:
Hello. Recently I stopped believing to a small degree, probably class 4 or 5 on the Dawkins scale (ATA Note: this indicates neutrality tending towards disbelief), mainly from reading the Old Testament. None of the mainstream Christian arguments are really that great like morality and so forth. But there are 2, well I would not call them arguments, more like paranormal activity. They are incorruptible bodies and the statue of Akita. They are the 2 main things that are still part of my chains of religion. My question is how do you explain them or brush them off at least? I heard atheists had high levels of intelligence.
Answer by SmartLX:
I can save myself some work here because I wrote about the so-called incorruptibles for a similar site: Ask The Atheists. I was SmartLX on that one too, just scroll down a bit. Since I’ve become acquainted with the power of Google Images in the 8+ years that followed, I’ll simply add that the examples available to us today do not exactly look natural or as fresh as a daisy.
As for “Our Lady of Akita”, much is unexplained about the events that brought it to the world’s attention but the most damning factor is the Catholic Church’s own reluctance to hail it as a miracle. See the Wikipedia article: though the local Bishop endorsed it, the Archbishop of Tokyo dismissed it completely in 1990, and then-Cardinal Ratzinger (later Pope Benedict XVI), who would have made the call at that level within the Church, made no call at all. If those with the most to gain from a miracle by the Virgin Mary won’t get behind it, what reason do you have? The Church all but abolished the office of “devil’s advocate” in 1983 so they don’t even actively try to debunk these things anymore, and they still didn’t give this one the rubber stamp.
Question from Jason:
Besides our energy living on for all eternity (watch 10 Myths About Death at 1:50) is any other afterlife possible? Is any, all (especially regarding Hell) of http://www.evangelicaloutreach.org/ telling the truth? I am Fira777 on YouTube.
Answer by SmartLX:
I’ve written a great deal on the afterlife, because of course many are curious about (or troubled by, or desperate to salvage) the idea. The simple answer to your question is that anything is possible (science does not support an afterlife in any meaningful sense, but the mechanism of the supposed soul may be beyond science if real) but if the Evangelical Outreach page is correct about any of this stuff, it is not because they know for sure. They are relaying their interpretation of the scriptures they accept as the word of God, and they are right or wrong if the text is. “Telling the truth” is subjective based on what one believes; one can be honest and still wrong.
Question from Sneroul:
Ok this is gonna be a long post so brace yourself.
I live in South Africa Western cape. The Church here is quite conservative but that’s not the point. i have been indoctrinated but it never really had an effect. Well it did give me somewhat respect for the faith but that is about it. OK to make a long story short I went from liberal Christian to atheist to agnostic then to fundamental and then back to atheist and then agnostic. But I am gonna talk about the events in the last 6 months.
It happened like this: a friend of mine was a pastor who visited me. I was slightly bored so I decided to talk to him about random stuff. It eventually came to religion and I asked him why he decided his career path. And he converted me and I became born again, the feeling is hard to explain but I can’t say if its positive or negative. But that night I felt very strange, like I committed intellectual suicide. I brushed the feeling off… then the trouble started.
I began hearing voices in my head. Some of them good and some bad, it’s hard to explain but there did come out one good thing: one of the voices convinced me to leave a dangerous addiction. BUT I NEVER FELT ALONE. I made a big mistake to talk to some of the clergy and they said that there were demons in me. they decided to do an exorcism which did help at first but in the long term the voices came back worse than before. I started to feel fatigue and was tired and sweaty most of the time. So what happened next? Well I started to read about skeptics and atheism and the more I read the more I feel better, most of the voices are gone and only appear when I ask them. The clergy told me the reason for this is that the demons were successful in turning me away from God. I think they’re wrong so I came here and see if you can explain it.
Answer by SmartLX:
The simplest explanation for voices in your head (regardless of the mental state that is manifesting them so vividly…we’ll get to that) is that they are all you, expressing thoughts of which you are not fully conscious at first. The rational part of you would have been screaming for attention after you declared yourself “born again” in spite of all the issues with faith and religion which you learned about when you first became an atheist. If you had a dangerous addiction, that same rational voice would have been struggling against your compulsion to indulge it. It sounds as if you have externalised part of your own mind, to serve as a separate entity that you can talk to – both to work out difficult issues, and for company.
Some branches of the Church will instead jump straight to the conclusion that you have a case of demons, and propose (or impose) an exorcism. If you come to believe along with them that demons are responsible for your mental issues, an exorcism becomes a literal placebo, and you will feel better. Unfortunately, if the true cause is anything other than demons, the symptoms will return in time, and they may be worse for lack of proper treatment.
Hearing and conversing with inner voices is a known symptom of well-defined mental illnesses such as schizophrenia. Between that and your mention of a bout of long-term fatigue, I can’t dismiss the possibility that you have a significant and perhaps serious medical issue. I advise you to see a doctor when possible, for a full check-up and for a referral to a psychiatrist. You will learn more about yourself and what you’re going through than you would from any pastor.
Question from Becky:
I was never a big believer in the Christian God but I did read the Bible which showed me nothing but a vengeful God as oppose to one of love. I considered being a deist but hell has latched into my brain and won’t let go. Worst knowing there is fire underneath the earth seems to support hell even more since Jesus said he was going to the heart of the earth I just want to let the fear go since it was a main reason I believed. How do I let this fear go?
Answer by SmartLX:
You’re suffering from what I call faithdrawal, the continued fear of the wrath of God (including banishment to Hell) after belief in God has faded. As the link shows, I’ve discussed it a lot, because you’re not alone in dealing with it. You realise of course that it’s irrational because in a doctrine where God is responsible for the existence of Hell there can be no Hell without a God, but since when was fear rational all the time?
Let’s look more closely at the apparent piece of support you’ve found for the existence of Hell: Matthew 12:40, where Jesus spends three days “in the heart of the earth”. First of all, that might simply have meant he was physically down in his tomb for that long. If instead it is actually a claim that he was in Hell between his crucifixion and his supposed resurrection, I wouldn’t be surprised at the implication that Hell is deep underground. In the same way that it’s easy to imagine Heaven being up in the clouds, the unexplored depths seem like a perfect place for Hell, and may even have been part of the inspiration for the popular image of Hell. People living near volcanoes and elsewhere along fault lines, in Biblical times as in any other, would have seen and documented literal lakes of fire and many varieties of red-hot wrath spewing from fissures in the ground. Miners all over the world would have noticed the increase in temperature in a deep enough cave (though this might often have been caused merely by lack of ventilation). From the science of geology we now know why it happens in great detail, so the God-of-the-gaps has retreated from the subject entirely. Unlike our ancestors, we know the lava isn’t coming from Hell.
To answer your final question directly, It’s not a matter of letting the fear go so much as the fear letting you go. An irrational fear, like a belief, must be reinforced artificially in the absence of evidence, by various means: acts of devotion, new personal discoveries in the source texts (like the “heart of the earth” thing) and so on. If you recognise on the face of it, and continue to actively recognise, that all support for the reality of the danger is unfounded, it won’t kill the fear but it will leave it with no reason to remain. Over time, and without emotional reinforcement, the fear will fade and leave you. Though it’s frustrating to hear, the less you worry about it the faster it will go, so engross yourself in something else for a few weeks or months.
Question from :
What would be your best argument against someone using the Unpanishads and Quantum Physics as a justification for their belief in God?
Answer by SmartLX:
For those like me who may never have seen the word before, The Unpanishads are the source of a lot of central Hindu concepts. The doctrines behind this particular justification concern the importance of consciousness and awareness to the universe, and the timelessness of certain entities. The argument is that these correspond to the observer effect in quantum mechanics and the general unchanging nature of the fundamental physics of the universe. Here’s an example of an article making this point.
This fits into the general category of a claim of divine foreknowledge. The appropriate category in my article on prophecies and predictions is #4: Shoehorned, because people are taking established science and fitting it to the most relevant parts of a religious text after the fact. No one read the Upanishads and realised as a result that observing individual particles of light would affect how they appeared. Nor does anyone expect to be able to scrutinise the Upanishads now and find new practical details that will advance science any further.
The major complication for someone actually using this as an argument for their particular god is the existence of a huge number of arguments along the same lines using both Christian and Muslim scripture. I’ve covered many of these separately and as a group. A Hindu (or Buddhist or Jainist, since they also use the Unpanishads to a degree) would have to explain why there’s so much similarly accurate-looking material in mutually exclusive texts, or make the effort to debunk everyone else’s claims. Christians in particular have worked to do just that.