Near Death Experiences – does Christianity “win”?

Question from Kustav:
I was wondering something with regards to Near Death Experiences.

Why is it that I can find numerous NDEs where the experience entails Jesus, but I cannot find any NDEs where a Muslim for example meets Muhammad, or a Hindu meets Krishna. I have however, read stories of Atheists, Jews, Muslims, and even Hindus meeting Jesus. I was wondering, even hypothetically, if it was true that no NDEs of Muhammad exist within the Muslim world, with all the NDEs documented with Jesus, does this give Christianity more merit or truth value? What is your opinion?

Answer by SmartLX:
Hindu NDE claims are actually quite common, as researchers in India have found and documented here. In contrast, see number 8 on this list for the Muslim perspective on NDEs. In short, Muslims have scriptural reasons to think they wouldn’t be conscious of any NDE they had, they also have scriptural reasons not to talk about any NDEs they do have, and yet a few Muslims still claim to have had them.

So your main question is indeed a hypothetical one, but I’m fine with that so here we go. For NDEs to be any support at all for the existence of a particular deity the veracity of the NDEs themselves would have to be established, and this has never been done. Past that hurdle, for the majority of NDEs being of one type to support the existence of that afterlife and that god, one would have to eliminate other possible reasons for the disparity, and that’s rather difficult. Islam has reasons built in for being light on NDEs as I mentioned, but the main issue is that NDEs are a cultural meme which is reinforced as it becomes more common. If a Christian has an NDE it fits very well with the theology and there’s an army of people ready to believe it without ever asking for evidence, which only encourages more claims. (Do you have any idea how much money Heaven Is for Real made?) Christianity may simply be ahead of the social curve on the topic.

Genesis, Flourishing and Other Course Questions

Question from Jordan:
How might an Atheist answer these questions regarding human nature, purpose and flourishing…what does it mean for humans to flourish, how do they achieve spiritual, emotional and mental well-being? What are the consequences of the Fall of human nature (Gen 3)? What is revealed of human nature (from Gen 1-2)?

Answer by SmartLX:
I answered the first part in a comment because someone asked the same question from the same Christian Worldview course, but I’ll cover it again. My other piece has a lot of material you might also find useful.

To flourish is to grow or develop in a healthy way. Physically, mentally and emotionally that means having the resources you need along with something which provides a challenge. Food, exercise, study, work, art, interpersonal relationships, meditation/reflection…it all has a role to play. To a Christian the essential resource is God, and without a relationship with Him a human cannot flourish properly. I think there is no God and yet lots of people happily flourish in all kinds of ways, so what they need in order to flourish would seem to be other things.

Genesis 3 is where Adam and Eve eat from the tree of knowledge, their eyes are opened (figuratively, as they aren’t actually blind before that point), and God curses the living daylights out of them both. The message is that humans would have been better off knowing only what God chose to tell them, not because the other knowledge is inherently harmful but because God is incredibly tough on disobedience. Human nature didn’t change after they ate because it wasn’t perfect before they ate – Eve wanted the fruit before she ate it. They just suddenly knew more, and their circumstances changed because of the curses they received and life got harder in lots of little ways (e.g. labour pains, arbitrary enmity between people, farming difficulties).

Humans don’t show up until the end of Genesis 1, and Genesis 2 doesn’t say anything about Adam’s nature except that God decides he needs an Eve. From the above, even Genesis 3 says far more about God’s nature than human nature. But now’s as good a time as any to say that by the nature of evolution, geology, physics, etc. there’s no way the story of Adam and Eve was real and I’m interpreting a work of fiction here. That said, a parable can say a great deal about human nature, I just don’t think this one does.

Miracles for the Masses

Question from Daniel:
Hi. I wanted to know if there is any mass revelation/miracle in The Vedas (i.e Miracles that were performed in front of many people)?

Answer by SmartLX:
I was a Christian once but I was never a Hindu, and never discussed religion with my few Hindu friends in school. Right off the bat I invite any Hindus reading this to comment right away and set us straight.

From what I can gather after some brief research is that the Vedas are not written as a history or a narrative like most books of the Bible are. The four Vedas mostly consist of hymns to the various gods (most intended to be heard in song rather than read), descriptions of rituals, and discussion of philosophy. There are bits of history woven into it all concerning the people from whom the texts emerged, but if they were ever intended to be taken as literal accounts of major events, Hindus tend not to take that view nowadays.

Your question is often used to advance an argument for the truth of Judaism, sometimes known as the Sinai argument, which claims that the supposedly uniquely mass-spectated nature of the miracles in the Torah supports their veracity. Christians sometimes argue along the same lines based on the story of Jesus’ post-resurrection appearance to five hundred people.

I’ll leave it to followers of other religions to make their own claims of mass revelations, but the basic problem with all of these stories is the same: accounts of witnesses are not witnesses. Each of these stories is still just one account, with only one source to believe or disbelieve regarding the number of people present. Contrast it with a big event happening in the middle of a city today; tweets and Facebook posts from hundreds of sources or more can flood the web, arguing over details but collectively leaving no doubt that something major went down. An account is an account even if it contains emojis.

Seeking the Source of Hell

Question from Jakob:
Hello, I am back again. So my fear of hell has came back a little, just a little. So anyway do you know of any good books on the origin of hell and similar Christian mythology?

Answer by SmartLX:
Hell’s a little bit specific for a whole book. There is The History of Hell by Alice K. Turner, which is mostly focused on changing visual depictions of it. All I could immediately find besides that were essays by the devout like this one, podcasts like this one, and of course the mostly neutral fact dump on Wikipedia. If anyone has a good read to share, feel free to comment. (Yes, thank you, we know about the Bible.)

Books on Christian mythology are plentiful, but mostly focused on the Christ story and its parallels in earlier pagan mythology.

I think it might be just as useful for you to read about all the different concepts of the afterlife throughout history to see how plain it is that no living person knows what happens, good or bad. That means no one has the authority to threaten you with, or warn you about, any kind of hell – unless you hear it directly from the other side somehow. Listen out if you like, but don’t get your hopes up.

O Fátima

Question from Jakob:
I have a question about the supposed Sun miracle at Fátima. An crowd of about 70,000 people saw it; I should note that nobody saw the same thing and thousands saw nothing at all. The Vatican said it’s worthy of belief. Now 70000 people can’t hallucinate at the same time, can they?

Answer by SmartLX:
If thousands saw nothing at all at the so-called Miracle of the Sun that gave rise to the incarnation of the Virgin Mary now known as Our Lady of Fátima, then 70000 people didn’t hallucinate at the same time. It doesn’t mean none of them did.

A multitude of people with beliefs ranging from fervent to non-existent crowded into an empty field with high expectations of something miraculous happening, but no idea what. As soon as exposure, overlong gazing at the sun, rare weather effects like a parhelion (check the Miracle link above for a picture) or pure zealotry drove someone to declare that they saw something strange in the sky, thousands more looked up instead of around them, and were far more prone to have a similar experience. Afterwards, there was much discussion among the lucky subset about what they had seen, which would have resulted in much greater consistency between accounts once they went to write it down. Once stories got out, the crowds got bigger, the expectations were higher and the chances of strange perceptions only went up, until it all peaked on 13 October 1917. The initial stories mentioned the sun, so later you had thousands of poor sods staring right at the thing far longer than they should, which would have played havoc with their eyes.

Several specific explanations have been suggested over the years, but I just look at the circumstances and I think I would have been amazed if no one had had a strange experience. It was a strange thing to do, and to be told to do by three Portuguese preteens.

Akita and the Incorruptibles (if that were a comic book I’d read it)

Question from Jacob:
Hello. Recently I stopped believing to a small degree, probably class 4 or 5 on the Dawkins scale (ATA Note: this indicates neutrality tending towards disbelief), mainly from reading the Old Testament. None of the mainstream Christian arguments are really that great like morality and so forth. But there are 2, well I would not call them arguments, more like paranormal activity. They are incorruptible bodies and the statue of Akita. They are the 2 main things that are still part of my chains of religion. My question is how do you explain them or brush them off at least? I heard atheists had high levels of intelligence.

Answer by SmartLX:
I can save myself some work here because I wrote about the so-called incorruptibles for a similar site: Ask The Atheists. I was SmartLX on that one too, just scroll down a bit. Since I’ve become acquainted with the power of Google Images in the 8+ years that followed, I’ll simply add that the examples available to us today do not exactly look natural or as fresh as a daisy.

As for “Our Lady of Akita”, much is unexplained about the events that brought it to the world’s attention but the most damning factor is the Catholic Church’s own reluctance to hail it as a miracle. See the Wikipedia article: though the local Bishop endorsed it, the Archbishop of Tokyo dismissed it completely in 1990, and then-Cardinal Ratzinger (later Pope Benedict XVI), who would have made the call at that level within the Church, made no call at all. If those with the most to gain from a miracle by the Virgin Mary won’t get behind it, what reason do you have? The Church all but abolished the office of “devil’s advocate” in 1983 so they don’t even actively try to debunk these things anymore, and they still didn’t give this one the rubber stamp.

A Relatively Simple Afterlife Question

Question from Jason:
Besides our energy living on for all eternity (watch 10 Myths About Death at 1:50) is any other afterlife possible? Is any, all (especially regarding Hell) of telling the truth? I am Fira777 on YouTube.

Answer by SmartLX:
I’ve written a great deal on the afterlife, because of course many are curious about (or troubled by, or desperate to salvage) the idea. The simple answer to your question is that anything is possible (science does not support an afterlife in any meaningful sense, but the mechanism of the supposed soul may be beyond science if real) but if the Evangelical Outreach page is correct about any of this stuff, it is not because they know for sure. They are relaying their interpretation of the scriptures they accept as the word of God, and they are right or wrong if the text is. “Telling the truth” is subjective based on what one believes; one can be honest and still wrong.

Demons AFTER an exorcism?

Question from Sneroul:
Ok this is gonna be a long post so brace yourself.

I live in South Africa Western cape. The Church here is quite conservative but that’s not the point. i have been indoctrinated but it never really had an effect. Well it did give me somewhat respect for the faith but that is about it. OK to make a long story short I went from liberal Christian to atheist to agnostic then to fundamental and then back to atheist and then agnostic. But I am gonna talk about the events in the last 6 months.

It happened like this: a friend of mine was a pastor who visited me. I was slightly bored so I decided to talk to him about random stuff. It eventually came to religion and I asked him why he decided his career path. And he converted me and I became born again, the feeling is hard to explain but I can’t say if its positive or negative. But that night I felt very strange, like I committed intellectual suicide. I brushed the feeling off… then the trouble started.

I began hearing voices in my head. Some of them good and some bad, it’s hard to explain but there did come out one good thing: one of the voices convinced me to leave a dangerous addiction. BUT I NEVER FELT ALONE. I made a big mistake to talk to some of the clergy and they said that there were demons in me. they decided to do an exorcism which did help at first but in the long term the voices came back worse than before. I started to feel fatigue and was tired and sweaty most of the time. So what happened next? Well I started to read about skeptics and atheism and the more I read the more I feel better, most of the voices are gone and only appear when I ask them. The clergy told me the reason for this is that the demons were successful in turning me away from God. I think they’re wrong so I came here and see if you can explain it.

Answer by SmartLX:
The simplest explanation for voices in your head (regardless of the mental state that is manifesting them so vividly…we’ll get to that) is that they are all you, expressing thoughts of which you are not fully conscious at first. The rational part of you would have been screaming for attention after you declared yourself “born again” in spite of all the issues with faith and religion which you learned about when you first became an atheist. If you had a dangerous addiction, that same rational voice would have been struggling against your compulsion to indulge it. It sounds as if you have externalised part of your own mind, to serve as a separate entity that you can talk to – both to work out difficult issues, and for company.

Some branches of the Church will instead jump straight to the conclusion that you have a case of demons, and propose (or impose) an exorcism. If you come to believe along with them that demons are responsible for your mental issues, an exorcism becomes a literal placebo, and you will feel better. Unfortunately, if the true cause is anything other than demons, the symptoms will return in time, and they may be worse for lack of proper treatment.

Hearing and conversing with inner voices is a known symptom of well-defined mental illnesses such as schizophrenia. Between that and your mention of a bout of long-term fatigue, I can’t dismiss the possibility that you have a significant and perhaps serious medical issue. I advise you to see a doctor when possible, for a full check-up and for a referral to a psychiatrist. You will learn more about yourself and what you’re going through than you would from any pastor.

Tonight on Maury: “Suddenly Atheist in a Strict Jewish Family!”

Question from Josh:
Hey Guys,

Firstly, thanks for wasting hours of my time and robbing me of any sort of productivity 🙂

I’m 30 years old and grew up in an ultra-orthodox, Jewish home. While I always had my doubts and skepticism, I did not make the leap to accepting there is no God till the past few months.

My wife is of course religious, and there are a ton of things we gotta work through now. My question to you is: Is there anything redeeming you can find in raising your kids to be religious?

Of course we will make sure they have a great education, and view everyone as equals, but is it morally or ethically wrong to raise your child with the burden of religious dogmas and beliefs you know to be false? (when I write out the question, it kind of answers itself. I guess I’m asking you to throw me a bone.)


Answer by SmartLX:
Think of it in more general terms: as a parenting team, what do you teach your kids about a subject where you disagree with each other? You hold off on the subject until it’s settled between you, if possible, but if it’s unavoidable then you’re honest about it at an age when you think they’ll understand the truth – “This is what Mum thinks, and this is what Dad thinks.” It’s a perfect introduction to critical thinking, and in the case of religion it often ends up favouring irreligion. I speak from experience, because the discovery of the mere fact of my father’s disbelief drove home to me that I had some investigating to do. There’s a good reason why many dogmatic religions have specific instructions against questioning them.

That doesn’t necessarily mean that you don’t go ahead and raise them in the Jewish tradition. For many branches of Judaism belief is one of the less important aspects of the Jewish identity, and simply teaching all the rituals, customs, Israeli history and so on will suffice. A “secular Jew” is a common thing, whereas you’d be hard-pressed to find a self-proclaimed “secular Christian”. Maybe it’s different in your family, but you can work with that: “This is what Mum and Grandma think, and it’s very very important to them so make sure you remember it, okay?”

As you can tell, I’m not okay with indoctrinating children into faith at the best of times, let alone when you don’t share that faith. If every voice they trust either tells them a thing is true or says nothing, they may believe it for the rest of their lives, or else have a very hard time shedding it later in life. That said, learning in my teens that my father was an atheist had a huge impact over time, so even if you do stay silent for years it may ultimately be for nothing in your family’s eyes once your real position slips out. Better to be straight with them at the start, and teach them to do what the family requires of them while knowing the truth of the situation.

I’ve got the same situation coming up in a couple of years when my son’s old enough to understand the concept of God, but it won’t be so difficult compared to your situation. My wife’s religious but liberal, and both sides of the family are a patchwork in terms of religiosity, so Junior will be exposed to a variety of viewpoints regardless of what I tell him, and therefore there’s no point pretending I agree with his mother.

Where Do Bad Folks Go When They Diiiiiiiiiie

Question from Becky:
I was never a big believer in the Christian God but I did read the Bible which showed me nothing but a vengeful God as oppose to one of love. I considered being a deist but hell has latched into my brain and won’t let go. Worst knowing there is fire underneath the earth seems to support hell even more since Jesus said he was going to the heart of the earth I just want to let the fear go since it was a main reason I believed. How do I let this fear go?

Answer by SmartLX:
You’re suffering from what I call faithdrawal, the continued fear of the wrath of God (including banishment to Hell) after belief in God has faded. As the link shows, I’ve discussed it a lot, because you’re not alone in dealing with it. You realise of course that it’s irrational because in a doctrine where God is responsible for the existence of Hell there can be no Hell without a God, but since when was fear rational all the time?

Let’s look more closely at the apparent piece of support you’ve found for the existence of Hell: Matthew 12:40, where Jesus spends three days “in the heart of the earth”. First of all, that might simply have meant he was physically down in his tomb for that long. If instead it is actually a claim that he was in Hell between his crucifixion and his supposed resurrection, I wouldn’t be surprised at the implication that Hell is deep underground. In the same way that it’s easy to imagine Heaven being up in the clouds, the unexplored depths seem like a perfect place for Hell, and may even have been part of the inspiration for the popular image of Hell. People living near volcanoes and elsewhere along fault lines, in Biblical times as in any other, would have seen and documented literal lakes of fire and many varieties of red-hot wrath spewing from fissures in the ground. Miners all over the world would have noticed the increase in temperature in a deep enough cave (though this might often have been caused merely by lack of ventilation). From the science of geology we now know why it happens in great detail, so the God-of-the-gaps has retreated from the subject entirely. Unlike our ancestors, we know the lava isn’t coming from Hell.

To answer your final question directly, It’s not a matter of letting the fear go so much as the fear letting you go. An irrational fear, like a belief, must be reinforced artificially in the absence of evidence, by various means: acts of devotion, new personal discoveries in the source texts (like the “heart of the earth” thing) and so on. If you recognise on the face of it, and continue to actively recognise, that all support for the reality of the danger is unfounded, it won’t kill the fear but it will leave it with no reason to remain. Over time, and without emotional reinforcement, the fear will fade and leave you. Though it’s frustrating to hear, the less you worry about it the faster it will go, so engross yourself in something else for a few weeks or months.